Archivo de la etiqueta: Kafka

Más necesario que nunca: un BIO-HUMANISMO UNIVERSAL DE TERCER MILENIO

Por Preciada Azancot

Día 1. Aquí vídeo sintético y Texto original:

” … ¡Y EXIJO SEGURIDAD ÉTICA!”

https://www.youtube.com/watch?v=qQvE__dauzM

– El Pueblo: Buenos días querida Socia Tierra, querida madre-abuela, debido a tu venerable edad y por ser la gran dama que eres, será un placer cederte el paso; te propongo comenzar tú y te invito a examinar conmigo -no sé si estarás de acuerdo en ello- la base de todo lo bueno que logremos: el cómo no tener pavor, terror, miedo, localizando sus causas y erradicándolas, para así acceder a lo primero que necesita un ser humano, y no sólo humano: el sentirse a salvo, defendido y a buen resguardo. Me refiero a que sin SEGURIDAD duradera, no podemos ni siquiera detenernos a pensar, ni mucho menos a soñar con la felicidad a la cual todos tenemos derecho. ¿No lo crees así, Socia? Y si sí ¿a qué le tienes miedo?

– La Tierra: Gracias querido Socio Pueblo por tu deferencia. El arranque no puede ser más oportuno, pues sin seguridad no hay piso sobre el que construir. ¿Te imaginas que yo no tuviese la seguridad de que es la neguentropía la que sostiene el Universo? ¿Te imaginas el pavor al vacío, al caos, a la nada sin esa seguridad?
Te voy a ser muy sincera, pues los años no me permiten andarme por las ramas: En el Universo, lo creamos o no, existe un orden y ese orden permite, como ejemplo minúsculo, que tú y yo existamos. Y no es momento de entrar en discusiones estériles entre creacionistas y evolucionistas, ni en las últimas teorías cosmológicas, ya que tú, como pueblo, percibes claramente que existe un orden de lo humano, creado o evolucionado -o ambos a la vez- eso no importa.
Y ahí está mi mayor miedo: el que ese orden, esa armonía, se destruya. Y en nuestro minúsculo nivel, esto pasa por romper el perfecto equilibrio existente en nuestra distancia al Sol, en nuestro movimiento a su alrededor, en nuestro movimiento de rotación, en los componentes y características de nuestra atmósfera.
Y digo minúsculo nivel porque realmente, somos pequeños : La Vía Láctea tiene entre doscientos mil millones y cuatrocientos mil millones de estrellas como nuestro Sol. Y la propia Vía Láctea es una de las de alrededor de cuarenta galaxias que forman el Grupo Local, que a su vez forma parte, junto con otros cien grupos o cúmulos de galaxias del Supercúmulo de Virgo, que a su vez… En fin, dejemos estas cifras mareantes y volvamos a aterrizar en mí, como muchas veces dices 🙂
Esa pequeñez no nos exime de mantener nuestro equilibrio y nuestra armonía, al revés, tendría que encantarnos obedecer a las leyes que la rigen y garantizan; y el perfecto equilibrio existente ya está poniéndose en entredicho con la contaminación producida por los seres humanos y el imparable cambio climático, donde, una vez creado el Protocolo de Kioto, resulta que los países más contaminantes son los que más dudas tienen en ratificarlo…
Y si esto me da miedo, ¿cuánto más miedo siento ante las armas de destrucción masiva y las letales armas químicas? ¿No se requiere, para tener seguridad verdadera, la manera de garantizar la paz entre los seres humanos?
Estos son mis miedos mayores, ¿cuáles son los tuyos?

– El Pueblo: ¿Mis miedos? Pues yo creo que estoy en el nivel más alto en la escala del terror: el que debería haber sentido Caperucita en la cama del lobo, al confundirla con su abuelita cariñosa. Pues, ¿hay algo más aterrador que darse cuenta de que lo que más hay que temer hoy en día es precisamente lo que más debería y podría -si no fuese un usurpador, un estafador o un farsante- garantizar nuestra seguridad? Porque bien está que le tengamos miedo a la enfermedad, a la muerte, a la soledad, al dolor, a la traición, a la ignorancia, sí, bien está. Al menos cuando una enfermedad se presenta, no lo hace con signos de bienestar, de fuerza y de lozanía, o si un ladrón entra en nuestra casa, no se pone la máscara de nuestro hijo o de nuestro mejor amigo. Pero como es el caso hoy, cuando son precisamente los gobernantes elegidos democráticamente, los directores de grandes organizaciones e instituciones, el sistema liberal y capitalista y también el comunista, por el cual fuimos a dos guerras mundiales y entregamos decenas de millones de vidas humanas, el sueño de liberalismo, de libertad de elegir en qué y cómo trabajar, qué y cómo pensar, el derecho de voto por el cual vertimos mares de sangre desde la esclavitud, los representantes políticos en quien delegamos la confianza de defender y proteger nuestros intereses personales y colectivos, los legisladores y los jueces a quienes recurrimos confiados para sentirnos dignificados, los venerados supuestos sabios que nos facilitan el entendimiento de los designios de nuestro Creador, sí, cuando son esos mismos que se alían entre sí contra la potencia y la cordura del Pueblo, en nombre de intereses patéticos de jugadores de poker haciendo faroles contra sus idénticos compinches, con el único propósito de ser el más listillo de los predadores de la jungla, entonces sí es como para no sólo sentir miedo, sino pavor. Es como para sentirse acorralado y sin ninguna salida. Es el horror al caos, sí, al CAOS con mayúsculas, a lo absurdo que pintó Kafka en sus premonitoras novelas. Porque ¿de qué defensa hablamos? El ejército que debería ser el ángel de la custodia y el máximo profesional de la paz, ataca a nuestros niños indignados frente a nuestras propias ventanas o se los lleva a guerras foráneas, gratuitamente fabricadas para servir intereses ajenos a toda justicia y a toda dignidad. Los resistentes que dicen luchar por su pueblo se escudan tras escuelas, hospitales y mujeres y llaman guerra santa el suicidarse matando a inocentes que nada tienen que ver con sus desgracias y padecen miserias parecidas o peores, porque disfrazadas de patriotismo y de libertad, de parte de sus gobernantes que fabrican burbujas especulativas que los dejan arruinados del día a la noche, sin casas y con la obligación de seguir pagando su ruinosa hipoteca con su pensión de parado. Los investigadores se ven inundados de dinero si se trata de inventar más armas de destrucción masiva y reducidos a mendigar inútilmente si se trata de encontrar remedios para erradicar enfermedades mortales, las universidades levantan murallas infranqueables de selectividad para formar profesionales que tendrán una sola garantía: la de ir al paro y la de haber desaprendido la poca intuición creativa que tenían para buscar opciones nuevas. Los genios, que antes se conocían todos entre sí, hoy en día se ignoran y se sienten aislados y abandonados, porque sólo funcionan redes de cotilleo y ligoteo, que éstas sí, pululan. ¿A qué tengo miedo, dices? ¿A qué no tengo miedo? podrías preguntarme, porque no podría ya encontrar un solo ejemplo de seguridad que darte. Ni siquiera confío en mí. Y es más, te confieso que ya llegué al convencimiento hondo de que yo, yo soy al que más debo temer, porque creía conocerme, pero ya ni sé quién soy ni lo que valgo ni para qué valgo. Y si he de serte sincero, es así, tocando fondo, que a veces, un chispazo de luz, o tal vez de locura, me convence que en el fondo, desde Sócrates, no sólo nada ha cambiado, sino que ha empeorado. No nos conocemos a nosotros mismos, y por eso proyectamos lo más inseguro de nosotros y elegimos lo peor creyéndonos a salvo. No sé. No sé. Me siento indignado, sí, pero sin fuerzas, sin opciones, sin salidas. ¿No crees, querida tierra madre-abuela, que es como para estar aterrado?

– La Tierra: Sí que es grave el asunto, sí. Y tienes todos los motivos para estar aterrado. Ahora bien, desde ese miedo que sientes, vamos a ver cómo conseguir que recuperes las fuerzas, las opciones y las salidas.
El primer paso que debemos dar ya lo has dado: determinar dónde está el peligro. Si el peligro primario está en ti, porque te desconoces, tendremos como segundo paso que conocerte, que diagnosticarte, de manera que sepamos a ciencia cierta dónde, dentro de ti, están los mayores peligros y dónde están tus mayores virtudes en las que nos podremos apoyar para solventar los peligros. Una vez aclaremos este punto, habría que hacer algo similar con tus gobernantes, con tus “fuerzas vivas”, para ver cuál sería la organización ideal que asegurase tu seguridad. Vamos a ello:
En tu exposición hay, creo, un diagnóstico muy acertado de la situación actual, de la cual, me permito leer entre líneas las siguientes necesidades básicas para recobrar tu seguridad:
Sistema de gobierno bajo criterios de ética, vocación de servicio al pueblo y honestidad.
Sistema legislativo digno, justo, equitativo, que te haga sentir que la justicia verdadera, no sólo es divina, sino también humana.
Reconocimiento de los más sabios dentro de ti para que puedan guiar los crecimientos colectivos e individuales.
El ejército –el sistema de defensa- debería ser el ángel de la custodia y el máximo profesional de la paz, tal cual lo dices.
Los investigadores tendrían que focalizarse en encontrar remedios para erradicar enfermedades mortales, nuevas fuentes de energía limpia y todo aquello que vaya en la dirección de aumentar tu seguridad y tu bienestar.
Las universidades se dedicarían a enseñar cómo potenciar el crecimiento personal y la capacidad creativa de sus alumnos.
Los genios deben ser reconocidos y admirados en vida, pues, dada mi dilatada experiencia, te traen pedacitos de Eternidad, y en general, a cambio, tú los reconoces y les levantas altares sólo cuando ya yacen en mí y los más rancios académicos pueden hablar en su nombre. Y éstos lo hacen con dos finalidades que a mí, que los llevo en mi seno como hijos preferidos, me aterra y me indigna: primero alzar su soberbia sobre aquél que no han sido capaces de valorar en vida y colocarla por encima de la genialidad del silenciado –puesto que creen darle el aval de la celebridad-, y segundo, para convencernos de que el genio no es humano, de que es un ser extraterrestre y medio loco del cual asustarnos. Con lo cual, logran hacernos creer que no podemos imaginar ni crear un mundo mejor, un mundo genial. A eso sí que yo le tengo miedo, socio. Porque cuando te hipotecan la POTENCIA creadora, sólo te queda el miedo, la impotencia, la sensación de desvalimiento.
¿Qué deberíamos hacer para llegar a ese escenario soñado? Perdona, querido socio, el plural mayestático, pero es que me siento muy socia. Sé que hacer, poco puedo hacer, pero ayudarte a pensar y a reflexionar, sí, eso sí que puedo.
¿Podríamos quizás empezar por ver cuál debería ser el sistema de seguridad que te asegure la ídem? Solventado esto, ya podríamos avanzar resueltamente para buscar opciones y salidas para el resto, ¿no crees?

– El Pueblo: Sí, madre-abuela y antes que todo, queridísima y privilegiada socia. Pues sí, y gracias a ti, me estoy dando cuenta de que he realizado un diagnóstico, como tú dices y señalas, y no sólo de mí, que soy a la vez la víctima y la causa de todo lo demás, sino de la situación en general, de las causas de amenazas a mi integridad y a la tuya. Hablando de la mía, la interior –pues si desconozco mis debilidades y las confundo con mis fortalezas y viceversa, cualquiera puede manipularme y engañarme- y la exterior –la de confundir al lobo con el cordero y fiarme de él, o peor aún, creer necesitar de su “aval” para creer en mis propios sueños, en mis propias certezas de un mundo seguro, desarrollado, justo, creador, solidario y pacíficamente fluyente-. Y sí, como decía mi bisabuelo Sócrates, “conócete a ti mismo” y conocerás así al Universo entero, es la clave de todo.
Y a través de este diálogo, creo, o más bien sé, que lo lograré. ¿Qué digo? ¡que lo lograremos!, pues tú, tierra, ya no madre y abuela, sino niña y bebé, serás lo más entrañablemente querido y valorado por mí, pues todo en ti y desde siempre fue paciencia y amor, agua para mi sed, y alimento para mi hambre, y también memoria de evolución, y el lugar que ama por encima de todo a la luz – es decir, a la VERDAD- y siempre gira a su alrededor. Sí, socia amada, contigo descubro que por vez primera consiento en escucharte, en no estar tan sólo atento a mis morbosos diálogos internos de rumiante, en ese comerme el coco para ver cómo, una vez más, logro idear tan sólo la manera de ganar el pan con el sudor de mi frente en un valle de lágrimas. Y es tu miedo por mí y de mí que me hace despertar a la esperanza, a la potencia de mi imaginación, de mi poder creador para construir contigo un mundo digno de los dos.
En cuanto a cómo poder garantizar a nivel colectivo la seguridad máxima, creo que sería posible si las instituciones que deberían garantizar la seguridad, véase, eliminar causas de miedo a nuestra integridad, fueran regidas por un Consejo Supremo de Seguridad elegido por los Sabios del pueblo entre los que más sean capaces de diagnosticar el nivel de toxicidad y de valía en los que podrían y deberían gestionar la administración de un país. Ese Consejo Supremo de Seguridad no podría ser integrado por militares ni por políticos, ni por ideólogos, ni por seguidores incondicionales de dogmas religiosos, sino por filósofos sabios y desinteresados y por investigadores y descubridores del funcionamiento humano, por especialistas del alma y del comportamiento humano. Para garantizar la integridad de la Nación, de las Naciones, se necesita tener un solo atributo fuera de toda sospecha: INTEGRIDAD, vale decir, ÉTICA en acción.
Ese Consejo Supremo de Seguridad, ante todo, garantizaría que la educación de los ciudadanos gire alrededor del auto-conocimiento y de la tolerancia y encantamiento ante lo diferente del otro, del hermano, así nos enseñaría a conocer nuestras debilidades y proteger al otro de ellas, con objeto de diluirlas en nuestras fortalezas y talentos.
También dirigiría el Ejército para hacer de éste el máximo exponente de los profesionales de la Paz. Es decir, no sólo ir de modo decisivo e imparable hacia el desarme sino, además y sobre todo, ser maestro en detectar todo caos, vale decir saber detectar y diagnosticar la voluntad de poder, la compulsión de control sobre las conciencias ajenas y erradicarlos en tiempo real y sin violencia, con argumentos objetivos, con un simple diagnóstico de la toxicidad de esas conductas.
El Consejo Superior de Seguridad, enseñaría igualmente a amar obedecer al orden, siempre que ese orden sea el de la naturaleza feliz e inocente del ser humano y no la institucionalización de las relaciones de poder de los más desaprensivos sobre los más cándidos.
También regiría los poderes de defensa interior como la policía y los servicios de Inteligencia, para hacer de ellos los máximos ángeles custodios del orden biológico de mis integrantes.
Y, naturalmente, también regiría toda la Sanidad pública (incluyendo la Seguridad Social) para hacer de la prevención y de la apertura de la medicina a todo lo que atañe al conocimiento milenario o pionero del funcionamiento del cuerpo humano, una ciencia multidisciplinar que sepa velar por la salud integral, garantizándola.
Y, en fin, velaría para que el derecho a tener un techo sea poco menos que sagrado, imposible de ser objeto de especulación para desaprensivos, ni de chantaje para hipotecar la vida entera reducida a rembolsar un crédito cada vez más ciego, cínico y abusivo. Suena a utopía, pero no, no lo es. Es sólo ética. ¿Me ayudarás, socia, a ponerlo en términos más, digamos, terrenales?

– La Tierra: Sí, puede que suene a utopía, pero hablando de sonar, escucha, que si de asuntos terrenales se trata, ¡aquí está la experta! 🙂
Esas instituciones de las que hablas y ese Consejo Supremo de Seguridad podrán ser una realidad en unos cuantos años, pocos, si se empieza a sembrar en la buena dirección. Medidas que creo realistas y aplicables desde ya, y que someto a tu estudio, serían:
1.- Antes de nada, fomentar institucionalmente medidas para que la población se conozca a sí misma individual y colectivamente. Y esto debe hacerse en primer lugar en los programas de educación infantil y juvenil. En los jardines de infancia, las escuelas, los colegios e institutos. Con una defensa de la infancia desde las instituciones, y no sólo del maltrato físico, sino también del maltrato psicológico. Es decir, habría que abogar por la seguridad emocional de la infancia.
Si cada individuo se conoce a sí mismo, y si cada individuo tiene un conocimiento profundo de ti (Pueblo, ser humano de ayer y de hoy) y de mí (Tierra, hogar y memoria colectiva de ti), y además tiene toda la seguridad emocional necesaria, serás capaz de saber qué políticas son las adecuadas para tu crecimiento y qué líderes necesitas.
2.- Promover políticas y sistemas de Defensa y Sanidad acordes al siglo XXI y al tercer milenio: bien dimensionados, gestionados y financiados.
Respecto a los sistemas de Defensa, inculcar desde la escuela la defensa como una misión de paz y de entendimiento, de acercamiento. Y recalcarlo más en las academias militares: La guerra es, siempre, un fracaso, y casi siempre, evitable.
Respecto a la Sanidad, apostar por una Sanidad biófila, volcada en el amor por la verdad, promoviendo una conjunción de lo mejor de las distintas medicinas orientales y occidentales, ancestrales y ultramodernas, enfocada no en luchar contra la enfermedad sino en prevenirla.
3.- Promover una defensa especial en la seguridad de los sabios y de los líderes excepcionales. La seguridad no sólo física, sino también mínimamente económica. Y esto con la creación de becas, premios y reconocimientos para los mejores. De nuevo, desde la más temprana edad.
Creo, querido socio, que, como no podía ser de otro modo, las cosas empiezan siempre desde el principio… Y por eso, mi propuesta de arrancar sembrando en las nuevas generaciones, y reeducando a las presentes, pues así se construye futuro, ¿no crees?

– El Pueblo: ¡Ya lo creo que sí, mi niña! Y todo ello es seguro y alcanzable si queremos. Y lo queremos.”

Extracto de “¡Sí, me indigno! ¿Y ahora, qué?“, de Preciada Azancot y Antonio Gálvez, editorial Tulga3000 Editores

Preciada Azancot, 8 de enero de 2016

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THE SPLENDOUR OF THE HUMAN BEING, fascicle 4: THE VITALISER

The Vitaliser represented in the personality structure diagram as a trapezium, below and to the right on page 198, included in the large triangle of the CONNECTOR, has as principle function perceiving with accuracy the reality in the here and now. With it, it detects the how of things. Its function is justice and its transcendental vocation is corporality.

MAT Personality Structure - Preciada Azancot

MAT Personality Structure – Preciada Azancot

The first that one needs to know about the Vitaliser is that he allows us to be and to appear alive. It is, as its name indicates, the structure that allows us to vitalise ourselves, in other words, to have energy for reacting to external stimuli – those that reach us from the universe and from everything that is alive – and existing and internal stimuli – those that arise from within us – such as sensations and emotions. It is the structure that makes us sensitive to the modality or way that we perceive our surroundings and ourselves. We are what we are depending on how we react to what is our own and what is external, thanks to our Vitaliser.
The Vitaliser perceives, feels and reacts as something alive and in absolute connection with life. It is what makes us be alive and in life.

What does the Vitaliser do?
The Vitaliser perceives: and it does so through sensations and emotions. With this it allows the way of perceiving oneself and perceiving to be the same for everybody. In a healthy Vitaliser the senses are intact and the same as any Vitaliser with healthy senses is perceived. And here the first problem arises: for the senses and emotions to be healthy, and even if they are not, the Vitaliser has, as we will see, the ability to make them healthy.
In fact, the human being’s senses are made with similar intensities if the Vitaliser is in good condition. This allows us to perceive and perceive ourselves in a similar way, irrespective of our race, colour or creed. The quality and intensity of the perception of stimuli that our senses can capture vary according to the species to which we belong. For example, a dog perfectly perceives ultrasound whereas a human ear cannot. A human eye perceives millions of chromatic distinctions whereas the majority of animals do not have the same degree of refinement. It is also true that the eagle sees over very large distances, which are impossible for a human. Our senses therefore allow us to capture only a part of the total reality of the universe in which we are. But all healthy human beings perceive sentient reality in a similar way. This perception, contrary to the commonly held belief, is not subject and relative to each individual. It is objective and shared. The only thing that varies is the state of health of the relative senses.
If we go into a meeting room we are going to perceive reality in a similar way: we will see that the room has a rectangular shape, that the walls are painted dark orange, that there are three paintings on the walls, that the paintings are one predominantly green, another brown and another grey, that there is a wooden table in the middle of the room and that it is narrow and long, that there are ten white chairs placed around it, that two people are present and seated, a man and a woman, the first tall and blonde with horn rimmed glasses and the second dark and plump. We will smell the woman’s perfume and the leather of the chairs, etc.
In reality, if we try an exercise closing our eyes and describing the room, we will find that each one of us perceived the room in a different way. One person will have fixed on many details, whereas another will only have a general impression. This is not because the Vitaliser in each person perceives different things, so much as the fact that our personality structure trains us to perceive and privilege only part of the reality. Thus, there will be people with a more developed sense of smell, others who are more auditory and others who are more visual. But if we repeat the exercise with a monitor who leads us to perceive the entire reality, we will end up, if our senses function, perceiving the same. This is why, with training, or simply because we have evolved or regressed, our perception of reality will be enriched or become poorer. When it is enriched, this does not mean that we incorporate a new sense that we did not have before. It means that we are using what we innately already had. And, when it becomes poorer, this means that we partly stop using an antenna towards the world that is inherent in us.
The sensitivity of our senses, when we refer to their highest degree of capturing, depends on the special training to which we subject them, which is also the Vitaliser’s task.
Where emotions are concerned, either one’s own or those of other people, the commonly held belief also exists that nobody feels like anybody else. And this, is also false. In a prenatal way, in the foetal state, our emotions, the same as our senses, are made for perceiving and perceiving oneself in the same way and to the same degree. It is the training to which we subject these after birth that will introduce differences in our perceptions. We will dedicate a whole chapter, the second one, to emotions, and another to sensations.

– The Vitaliser feels: Because this is the structure that allows us to feel and manifest that we are alive, feeling is the function of this structure. Sensations, sentiments that translate into pain or well-being are the manifestation of life and what is alive within us.
Once again, it is the Vitaliser’s state of functioning that will determine the sensitivity and intensity of reality capture. When the Vitaliser is healthy, we all feel and suffer the same in response to any stimulus.
For example, in contact with a smell, let us say a good perfume, the difference between a person who does not tolerate excessive closeness and another person who even putting his nose against the perfumed body scarcely reacts, depends on whether the Vitaliser is healthy or not or trained or not. The difference in the intensity of the perception will depend on the extent to which the structure is energised, which will condition the sensitivity of perception of the sense or the emotion.
Another example: in response to an examiner who shouts at us, raises his eyebrows and disapproves of what we say by shaking his head, a healthy Vitaliser will capture the reality and simply note that the examiner appears annoyed and will feel rage equally due to the injustice of this behaviour. Another Vitaliser, which may have remained frozen in a childhood experience with an abusive, narcissistic, perfectionist and deprecating father, will feel negative emotions of inadequacy, guilt and fear. If this second examinee learns through therapy to feel his authentic emotions and perceive reality exactly as it is without bringing to the here and now experiences and sentiments of the past he will react like the first examinee. Healthily.

– The Vitaliser distributes: And, above all, it distributes the sensations and emotions among our personality’s six structures, with the objective of keeping them healthy and sensitive. The 120,000 cases that we have studied allow us to affirm that the equitable and highly functional distribution of the emotions and of the senses is the same irrespective of the analysed subject. Although we will dedicate a large chapter to the emotions, and part of another to the senses, we can indicate that, to keep us alive, the Vitaliser assigns them in the following way:
Fear and touch to the Rector.
Love and sight to the Protector.
Rage and smell to the Vitaliser.
Pride and taste to the Transformer.
Happiness and sex (because in MAT we will prove that sex is a sense) to the Orienter.
Sadness and hearing to the Synthesiser.
This is by way of information and not demonstration, which is the subject of the next chapter.
In the same way as it distributes emotions, which, as we will see, are the various specialised energies to allow the correct functioning of each structure, and the senses, which are the antenna that allow us to be in contact with the surroundings, the Vitaliser shares out everything that needs to be shared out, with miraculous equanimity.
When we make our will, we are using our Vitaliser to distribute our property among our heirs. Throughout the centuries the collective Vitaliser’s function has improved and the law obliges a more just and equitable distribution between the heirs.
The miracle of life can only be perceived if the Vitaliser is studied and known. From distribution of the organs in our body, to the sharing out of tasks in the diary or among a team, the Vitaliser’s task is distribution. And this distribution is what best ensures compliance with its ultimate function: justice. Nobody or nothing is going to have more or less than what is needed to live: this is the Vitaliser’s law.
It is surplus to mention that despite having such an extraordinary structure we human beings convert this world into a place where injustice is more the law than the exception. The cause of this is ignorance of the Vitaliser’s function, and the result is inadequate functioning of the Vitaliser, and its consequence: the institutionalisation of injustice.
Let us look at the distribution of the organs in our body in the case of two twins. If one had two livers and the other four arms and two heads, neither could develop or be born.
In our teaching work, and this is also the subject of the first two chapters of this work, we teach that human beings, all of us, possess a similar structure, with six substructures, six emotions and six senses, and that our way of using them well or badly depends on other reasons, which we explain, and not on whether there are human beings who innately have structures emotions and senses, and others who do not. The transformations and cures that we produce are the result of this single cause: we all have the same when we are born and we can all reinstate and recover and develop and transform what is innate in the same way if we are equally informed and trained.

– The Vitaliser assigns: As a consequence of the function of distribution, the Vitaliser assigns, in each time and place, what each has to do.
For example, in our consultancy work, we assign tasks to each member of the group so that the action plan can become a reality. Then, each one, with his Protector, accepts and complies. The Vitaliser’s function of justice can only be fulfilled if the assignment is realistic and equitable.
For example, in the last century, there were roles in couples and in families that required that the tasks related to earning money and bringing it home were assigned to the males, and that those of cleaning and looking after the house were assigned to the women. This gave rise to much injustice. Today the distribution and assignments are more equitable and just as many men as women, in principle, are responsible for both things. In a healthy family everybody participates in everything and tasks and functions are assigned in turns and equitably. There is more justice.

-The Vitaliser reacts: In contact with a stimulus, the Vitaliser reacts. For example, on a neurological plane, the doctor will verify the sensitivity and the health of our nervous system, provoking reflex actions with tickling or small hammer blows on the articulations. If the stimulated member reacts, the doctor concludes that we are neurologically healthy. The same happens with pupils on contact with light.
Another example: If we are insulted, and if we function properly, we will feel rage and the blood will flow to our face. We will respond to the aggression by saying “I will not tolerate you treating me this way. I demand that you withdraw the offence”. If on the contrary, we turn pale, our heart starts beating frenetically and we go quiet, we are reacting with fear instead of rage, in a misguided and inadequate way. In this case, the Vitaliser will be switched off.

– The Vitaliser denounces: Our Vitaliser allows us to denounce any injustice, lie, aggression or manipulation. For example, when the collective Rector legislates and creates the penal code, the collective Vitaliser intervenes in creating the administration of justice with its tribunals, judges and prosecutors. This allows that if anybody defrauds us we can resort to justice denouncing the fraudster and waiting for him to be punished.
In the fourth chapter of this book, we will show the personality typologies as jails that imprison our real being and prevent us from reacting healthily to the world’s stimuli, paralysing and diverting our emotions, structures and senses. We will also see, at the end of this chapter, what must be done to recover plenitude and develop it, transforming ourselves into everything that we have in order to be.

– The Vitaliser attacks: A healthy Vitaliser will only attack when the situation is of legitimate defence and when the denouncements have proved ineffective. For example, in our body, the Rector’s function is, as we already saw, defence of the organism. In response to the presence of a microbe, our defence system will surround the intruder, and if this not enough, it will attack and devour it with the Vitaliser.
The same occurs in our exterior: if a thief attacks us, threatening us with a knife so that we hand over our wallet, it will be our Vitaliser that has to react, either running away as fast as possible (in this option, the Rector detects the threat and decides to flee and the Vitaliser’s energy allows us to run faster than the thief). If this is not enough, because the thief pursues us and is as fast or faster than we are, we can choose to confront him, fight and disarm him, or even more, take out a weapon (a paralysing gas for example, so as to neutralise him and hand him over to the police). If we decide to take out a pistol and attack him by shooting him in the heart, we can say that the response was not proportional to the stimulus, through excess, and that our Vitaliser does not function properly, with equanimity and justice.
Another example: the United Nations Security Council when faced with reiterated threats in the behaviour of a member state, and after insistent warnings (the Rector’s task) or denouncements (the Vitaliser’s task), can make a military attack on the dissident country, through the member states, in order to re-establish justice.
And also, any revolution or armed uprising is an attack from the Vitaliser, which decides that it is the only option for re-establishing justice.
A healthy Vitaliser, before attacking, consults the Rector, to diagnose the magnitude of the threat, and then resorts to the Synthesiser to analyse the problem and detect options, then it denounces and threatens, and finally it will attack if there is no other choice. If the attack is the first reaction, without reason or warning, we would diagnose an aggressive Vitaliser, in other words, sick.

– The Vitaliser dilutes, dissolves: In the digestive process, our Vitaliser is manifested in the activation of gastric juices and bile hormones that dissolve the food and prepare the passage to the Transformer, which will process them and transform them into vital substances for our health.
When we are tired, for example, our Vitaliser asks for a restorative sleep to dilute fatigue.
And when we are sad, a good energetic walk can have the effect of placing us in the here and now and renewing our energy, diluting sadness.
In our work as consultants and trainers, we redirect the diverted energy of the false emotions and we reinforce, through training, structures, with the object of diluting with our Vitaliser and with the Vitaliser of our clients, the negative effects that they were producing on the functioning of the individual and group personality.

– The Vitaliser eradicates: every function of deleting, suppressing removing or eradicating depends on the Vitaliser. If, for example, following analysis (the Synthesiser’s task) we detect lies and manipulations that support our view of the world or our culture, we will decide to delete them, remove them and replace them by truths so as to be, in the first place, more connected to the here and now and, in the second place, mentally healthier to confront life.
It is impossible to grow or change without previously eradicating a whole collection of lies that supported our way of seeing ourselves and seeing the world. For example, in a defective Rector stuffed with rancid and paralysing beliefs, after the Synthesiser’s analysis that will examine the coherence and validity of the stored and frozen arguments, the Vitaliser will intervene so as to eradicate false ideas about ourselves and about the world and remove beliefs that made us rigid and outmoded. Then, and only then, can the Transformer intervene to produce growth.
When we have a diseased tooth that threatens to spread the infection to the entire organism, the dentist will extract the tooth. The same happens with all surgical removal of tumours that impede the state of well-being.
In the example that we gave of toxic parental messages that impede our development, the therapist will help us to delete them and remove them before replacing them with nutritive messages that facilitate our development. Otherwise, and if both messages co-existed, maddening internal dialogues would be produced, which would affirm as valid one thing and it’s opposite.
And our organism, every day, eliminates toxic materials to make our organism healthy; a mere example is urine and faecal materials, without whose elimination we would inevitably die of poisoning.

– The Vitaliser mobilises: Because it is the structure that allows us to be alive, alert, and healthy, the Vitaliser has the task of mobilising everything that is good and useful that we have, the totality of our resources.
There are numerous analysed or simply recorded cases that prove that, in a limit situation, we find unsuspected forces that we did not know we had. For example, being capable of lifting, alone and without any help, a car whose wheels are crushing a child. This is where physical force is concerned.
In this regard, many instances of what are considered miracles – for example the paralysed man who in response to a healer’s request actually stands up and walks – are in reality the illustration of the Vitaliser’s monumental capacity for mobilising our resources.
Where our emotional, intellectual, mental, creative and spiritual resources are concerned, we have exactly the same phenomenon that reproduces and changes us into genii, heroes, saints and models. Every
To make a simple movement and raise an eyebrow, for example, we need to mobilise hundreds of functions. Our organs would stop functioning and physical death would occur if our Vitaliser were to collapse.

– The Vitaliser vitalises: To energise a function, whatever it is, we only have our Vitaliser to achieve it. When we need to raise our spirits, get rid of a lazy feeling, react to any stimulus, we must resort to the Vitaliser to achieve the desired effects.
When we stop revitalising ourselves and reacting, somatisations occur in the body. These correspond to emotions that are not channelled, or lived, or expressed, but are frozen in our Vitaliser and give rise to maladjustments in our vital response. These maladjustments are going to be felt as physical pain or psychic imbalance. For example, a rage against an injustice that we transform into defeat and fatalism, in other words false sadness, is going to produce in us an intense feeling of tiredness and either a headache or stomach ache. When we analyse the situation and make contact with the rage, the energy starts to flow again, the pain disappears and we feel that we have more energy to respond to the world’s stimuli.
According to all our clinical investigations, all somatisations correspond to a lack of energy in the Vitaliser from replacing rage, the emotion that gives life to this structure, with a different false emotion.

– The Vitaliser cures: Although, as we have already seen, life cannot exist without the Vitaliser, health cannot exist either without this structure. In fact, when we are ill, irrespective of our illness, provided always that it does not involve something that is irremediable by the Vitaliser, such as for example a sectioning of nerves or an amputation of a member or any amputation or extraction – which would entail a prior intervention of the Vitaliser, which is also responsible for the actions of removing, cutting, sectioning, eliminating – we will need the intervention of the Vitaliser to recover health. Let us take the example of a simple flu: when we are ill and the doctor prescribes medicines and rest, it will be the Vitaliser that attacks the virus and eliminates it. And it will also be the Vitaliser that asks us to make a simple movement so as to take an aspirin, climb into bed, have fever so as to fight against the toxic agent, accept food, breathe, sleep and continue to react as and when our health is recovered.
But there is something more important than all that: it is our Vitaliser, and nothing else, that will allow us, consciously or unconsciously, to discard any lie, eliminate and eradicate it, as was the case of the example that we gave of a headache that was due to a false sadness instead of a healthy rage. When the lie is detected – the false sadness – and removed, this lie can be replaced by a truth – rage – and health is restored.
In the case of a mental illness exactly the same happens. When we go to the therapist and subject ourselves to analysis, we do nothing more than replace lies by truths about ourselves and about others. And it is not possible to replace lies by truths without beforehand detecting and eliminating, discarding, the lie. Let us take the case of depression: according to our clinical investigations, depression is produced by replacing rage by false sadness. For example, rage over an infidelity, which is disloyalty, is transformed into false sadness, in other words depression and guilt. On analysing the reality and the authenticity of the response to the stimulus, in other words false sadness through guilt or defeatism instead of healthy rage against deceit, the true emotion will be reconnected, but not without eliminating and discarding the false one first. Both the discarding of the false emotion and the rechanneling of the healthy emotion are the Vitaliser’s tasks. Thus, in all detection of lies and in the energy required to eliminate them and replace them by truths, the Vitaliser will intervene in the first instance.

The Vitaliser is manifested through reactions, movements and actions of elimination: From the simplest example – such as closing one’s eyes against a violent light – to the most complex – such as denouncing abuse on the part of a recognised and consecrated institution – all reaction is the Vitaliser’s manifestation. And when the Vitaliser reacts, it is always waiting for rectification that will re-establish truth and justice.
Let’s take as an example a popular demonstration against the mistreating of women. In the first place it involves a denouncement, the Vitaliser’s task, against what is lived as an injustice, an abuse, a crime. And it also involves a reaction that awaits in response concrete measures to punish and eliminate the denounced abuse. Therefore, it involves a complete festival of the Vitaliser’s expression.
As an example of elimination actions, let us look at the simple task of cleaning the house: firstly the Rector’s diagnosis appears, which detects threats for the order and hygiene and diagnoses dirtiness. Then the Synthesiser intervenes, analysing the situation and detecting options, such as using the vacuum cleaner, dusting the place or mopping the floor. Then it passes onto the Vitaliser, which executes all the movements and actions needed for eliminating the dirt.

Regarding the adequacy of the Vitaliser’s functioning, its state of health is manifested with easily detectable indicators: a healthy Vitaliser is energetic, rapid, carefree, informal, updated, lively and agile.
It is energetic because it does not withdraw with doubts and guilt about how it has to react. It instantaneously knows if something is authentic or false, if it is true or a lie, if it is deceitful or exact. And it has all its energy available to respond to each situation in the here and now. When faced with a manipulation, for example a bribe, it reacts denouncing without fear or doubt the abuse. If a parent says to his child that if he eats what he does not like he will love him more, the healthy child will reject the plate of hated food and will refuse to eat it. Moreover, he could say “I don’t want to be loved at this price”. His position will remain clear without having to resort in response to another manipulation, such as vomiting after swallowing the imposed food.
The Vitaliser is rapid and more than this, instantaneous. The response to the stimulus takes place in real time and immediately. In response to a caress it will offer itself, sensually and joyfully, and in response to aggression it will defend assertively and without aggressiveness. As an illustration, let us look at a car driver who suddenly sees another vehicle coming towards him at full speed in the opposite direction, in his own lane. The speed of his correct response to the vehicle that should never have been in his way will save his life.
The Vitaliser is informal. It maintains the spontaneity and authenticity of the child, even at an advanced age. It knows how a stimulus ought to be responded to: with the freshness of a child. And this freshness helps conserve the authenticity of the truth. It will use words like “fantastic”, “marvellous” or like the king of Spain “the dog’s bollocks”.
The Vitaliser is carefree. It knows how much hypocrisy exists in the socially demanded forms. And the Vitaliser expels everything that is rotten from yesterday so as to respond with correct precision to the needs of the here and now. For example, the formal way of addressing people that we owe to our fathers was abandoned by the Vitaliser and replaced by the more informal and closer “you”.
The Vitaliser possesses the energy that allows us to be always up to date. In fact, if a structure exists that is capable of placing us always in the here and now, this is the Vitaliser. With it, the “as if” is eradicated, in other words, functioning as if reality had not changed is eliminated. It is the structure that by definition allows us to perceive, firstly through the senses and secondly through the emotions, live and sentient reality. For this reason, it allows thoughts to be updated, discarding what is no longer true.
The Vitaliser is lively. It is the structure that makes possible the cult to life, the Orienter’s function. On discarding everything that is uncertain, confusing, deceitful, the Vitaliser favours and facilitates authenticity and freshness. The Vitaliser enjoys feeling reality exactly how it is. Not how it was or how it ought to be. For this reason, no truth exists, without the lie having been discarded beforehand. For this same reason, absolute truth is never reached, because life never stops changing.
The Vitaliser is agile. Because it is connected to reality, eliminating the obstacles that could paralyse us, the healthy Vitaliser is characterised by its versatility, its agility and its purity. It is, once again, the presence in us of the eternal infant that could suck his toes without any contortion or strain.
The Vitaliser is impartial. It is the structure that says in us “not that way” when an insult, aggression, manipulation or a lie is perceived. Because it sees the how of things, the way they are. Then it says “that way yes”. It demands that the form of the thing changes, and nothing more. For example, it demands that if somebody wants something they ask for it in a plain and direct way, without beating around the bush or manipulation. For this reason, it is not disposed to renounce anything of its own, or to lie or cheat so as to take away what in justice belongs to another. It is firm, elastic and flexible. This is why it does not need aggressiveness.

When the Vitaliser functions badly it can do so through excess or defect. Through excess, it becomes aggressive and resentful. Through defect, it becomes inoperative and tortuous, because it is ridden with guilt. In fact, the feeling of guilt, so frequent and sterile, is nothing more than the manifestation of a de-energised Vitaliser who swallows lies and manipulation and becomes incapable of perceiving the reality at any one time. This is why it does not come into contact with the rage that it legitimately feels against those who manipulate it, and turns it against itself, becoming the victim, falsely responsible for the real or imaginary evils of which it is accused. And guilt leads it to depression, which here operates like a vicious circle that generates the more guilt and greater depression.
Through excess, the Vitaliser is bitter, aggressive and resentful. In other words, it feels false rage instead of fear, of sadness, of love, of pride or of happiness. It is the typical example of somebody who, because they had an unfortunate childhood – sadness for not having been financially well-off – takes revenge on the world being miserly, aggressive and envious of those who do have what they need, even though these may be one’s own children. Or to put the case of Hitler, who, because he was abandoned by his – supposed – Jewish father, killed six million innocent Jews.
What differentiates a healthy Vitaliser from a sick one is, definitively, that the first one perceives the reality just how it is, and responds to it in real time. The sick Vitaliser interposes a lie that clouds its perception of the world, minimising or maximising its response to reality. If, for example, one believes in the loyalty of a friend who has already given signs of deceit and if one prefers to disconnect one of one’s senses so as not to see, or hear, or smell this deceit, the response will be minimised, behaving “as if” the friend really was a friend. If, on the other hand, one is resentful and suspicious, one would terminate the relationship with a friend who lied to us only once.
The Vitaliser’s function is to perceive how things are in the here and now. For this reason, it allows updating of thoughts, beliefs, knowledge and feelings in a certain and true fashion. For example, a woman who in her youth was very beautiful and sought after can lose her sense of reality and become pathetic if she stops perceiving herself in the here and now, with the deterioration that age produces, and carries on dressing herself, making herself up, and behaving the same as when she was twenty.
On perceiving how the reality is at any one time, the Vitaliser expels the lie of yesterday and updates its response, always finding the adequate one to each circumstance. This is the necessary condition for allowing transformation and growth, the Transformer’s task. If, for example, the German Jews had perceived the reality of nationalism in all its crudity and cruelty, they would have fled the country for as long as that monstrosity lasted. Millions of human lives would have been saved. Perception of reality, even when the reality is monstrous, allows healthy reactions and the saving of life.

In which fields does the Vitaliser manifest itself?
Like each one of the structures, the Vitaliser manifests itself in all fields. To begin with, it is apparent in its own field, which is the terrain of perceptions and reactions. The immense field of denouncements, protests, demonstrations and revolutions is in the Vitaliser’s terrain. To give another example we will mention the administration of justice, which takes in the entire process, starting with the crime being acknowledged and collecting proof and evidence, up to the execution of the punishment in accordance with the magnitude of the breach of the law. In another field, and in democracy, the function of the opposition is to confront the actions of the party that is in power with reality and to denounce any moving away from equitable situations.
In the Transformer’s field, the Vitaliser is what allows adjustment of the imagination to what is really possible, discounting what is not feasible and preventing us from being utopian. On discounting all lies, it allows us to reach at any one time, the measure of what is possible. Without it, we would confuse dreams with reality and we would fail in every attempt to grow or to transform ourselves. What differentiates a genius from a madman is that the former imagines what is possible even though nobody else perceived it yet, and that the latter, because his Vitaliser does not intervene, falls into a delirium that anybody, with their own Vitaliser, can perceive as beyond reality.
In the Protector’s field, all legally approved institutions for denouncing, opposing, dissenting are affirmations of the social Vitaliser’s legitimacy. And also pardon, when the wrong conduct was corrected, shows the presence of the Vitaliser who perceives the how of things and decides to choose life when the behaviour changes in a perceptible way.
In the Orienter’s field, the Vitaliser’s presence is absolutely indispensable and permanent. As we have already mentioned, the Orienter seeks truth and certainty. And there is no certainty without all falsehood being eliminated beforehand. In fact, the movement of coming and going between the Orienter and the Vitaliser is, in a healthy being, permanent. Every elimination of a lie clears a place for a new truth to be installed, and any truth, if it becomes idolatrous and exclusive, eventually becomes a lie and must be rejected. As a mere sample we will remember the history of the religions that arrive as marvellous and numinous revelations from the hand of their creators, which are institutionalised by churches that dogmatise them and are then eventually wiped off the official scene through revolutions that laicize the surroundings before giving way to a new certainty that will eventually be wiped out and so on indefinitely.
In the Rector’s field, the Vitaliser’s presence is equally inseparable from the good functioning of the structure that imposes order and seeks harmony. There is no order in a lie; there is order in the adjustment to the reality in the here and now. The erection of frontiers and their flexibility are the immediate consequence of the truth of the reality at any one time. What was a threat yesterday today may no longer be one, and what is an opportunity today, could become a threat tomorrow. In all other regards, the tasks of the Rector and the Vitaliser are complementary and they work as a team: the Rector legislates and the Vitaliser executes justice. The Vitaliser denounces, and the Rector imposes a new law that prohibits and punishes the denounced injustice.
In the Synthesiser’s field, that of thought, it is impossible to detect solutions to problems without eliminating the infinite stored material that is, either obsolete and inoperative, or does not correspond to the realities of the moment. Without a Vitaliser, to begin one could not establish the connections that put a live brain in movement, and to finish we would be thinking in a vacuum, with no utility.
In the spiritual field, the Vitaliser’s domain is corporality, in other words the terrain of the cult of the body as a sacred element that put us into contact with what is sacred. Relaxation for example, with all its techniques and uses, is a science that allows us to reach ecstasy through domination of the body. There is an infinity of schools that cultivate corporality, very particularly the oriental spiritual tradition, with yoga, tantra, etc. In the religious or mystic tradition, everything that has anything to do with resurrection, with materialisation of the body in the other life, bears witness to the power of the Vitaliser, which, if we are immortal, would also be.
But a transcendental aspect exists applicable to daily life in the function of incarnating oneself, anchoring oneself in the body, which is inherent to the Vitaliser. In fact, from everything that we have seen and said in respect of this structure, it is easy to realise that the Vitaliser allows, by the direct living of reality through the sensations and emotions, experience to be converted into one’s own flesh. This is why it has the function of making things healthy when lies are eradicated and replaced by a liberating truth. When we say “I know this well because I have suffered it or lived it in my own flesh” we are referring to this strong and categorical perception that the Vitaliser in contact with reality allows us.
Certain persons exist, the most toxic people, who not only attempt to manipulate our authentic emotions – telling us for example “what you feel for your father is not rage because he is deceiving you but love, because one must always love one’s father” – but also attempt, through manipulation with fear, lies, guilt or bribery, to occupy our body and make us react how it suits them so that they can maintain their power over us, and not only over our body, where somatisations are then produced, but also over our mind – producing confusion about our identity – about our soul – subjecting us to the curse of a supposed demon who tortured us with guilt – and over our spirit – magnetising our interior compass and inverting the natural orientation of the being towards happiness and plenitude, replacing it by the hell of wandering among malignant beings, eternally, which in reality is a projection of the Rector of the Executor, whose correct conscience warns that he will be punished for trying to possess a free being. This process, complex and twisted but highly effective, is the phenomenon of possession, so well known in psychosis, and that the victim lives as the presence of another being within himself who dictates what he must feel and think, who tortures him physically and produces hallucinations that convince him of the absolute reality of the phantoms inhabiting him. But what one must know, in addition to the extreme seriousness of the consequences of these usurpations of personality, is that one does not need to reach psychosis to see the devastating effects of these abuses and crimes. A simple internal dialogue, when we have the experience of a voice that replaces our correct conscience and tells us what we must do, or a simple feeling of guilt, show the existence of a possession. And what is more, when we introject models of reference to govern our lives, we are in reality possessed. When we do things as our fathers, as our teachers, as our heroes of reference, we are possessed and a phantom is incarnate in us and steals our being. The task of removing the curse goes first to the Rector, which denies access to any being within us: inside a live being there must only be itself. Then the Synthesiser intervenes, analysing and discriminating what is own and what is foreign. And finally the Vitaliser intervenes, cleaning, expelling, and removing all external presences from us, especially the one that relied on deceiving us in order to penetrate.

Its manifestations in art and in religion:
– In architecture: the Vitaliser, in architecture, is manifested for example in Mediterranean style urbanism, and in its whitewashed houses made of natural materials and rotund textures, in the luminosity of the large rooms, in the geraniums that flow over the pots hanging on the balconies and windows, in the black iron railings forged with arabesques, in the concentric streets of steep hills that end in squares bathed in light. Another example, more grandiose, would be the Plaza Mayor in Madrid, a miraculous balance of light and volume.
– In literature: Stevenson, in “The Strange Case of Doctor Jekyll and Mister Hide” shows the expression of a Vitaliser contaminated by a rigid Rector where the manifestation of itself translates into the arousal of the beast that cannot be socialised that we supposedly have within us and which, if unimpeded by a strict Rector, will lead us to injustice and maximum disorder. However, Kafka in “The Trial” denounces an order contrary to life and the search for justice at the service of freedom and authenticity of the human being.
– In music: we will cite the case of Tchaikovsky, who expresses the rotund grace of the Vitaliser, as well as Verdi who also does. As the expression of a somewhat inflated Vitaliser we would mention Beethoven.
– In painting: we would mention Gauguin in his works painted in Tahiti with their rotund contours and sensual colours. We would also mention Caravaggio, the genius of light and shadow (the fight between good and evil in us).
– In religion: the maximum expression of the Vitaliser in religion is found in the texts of Mani, the founder of Manichaeism in his Shabuhragan, the compendium of his teachings.

An extract from the book “THE SPLENDOUR OF THE HUMAN BEING” by Preciada Azancot
©Preciada Azancot

The Splendour of the Human Being - Preciada Azancot

The Splendour of the Human Being – Preciada Azancot