As in the MAT structures the one that surprises most is the Orienter, on the level of knowledge of our senses the one that amazes most is sex, which nobody before MAT had recognised as a sense. Sex until now was considered a bodily organ that functioned according to mysterious and unverifiable laws, and not as a coherent sense easily and exactly understood that allows us to access joy and knowledge of what is unconscious and transcendental.
In MAT, sex is the sense that relates the internal and external psychic world with the Orienter and with joy.
MAT’s PLENITUDE SYSTEM – Preciada Azancot
It is easier to understand the relationship between the state of being down and confused psychologically and having a vital or depressed sexuality, than to understand that sex is the sense of joy and the one that allows us to fulfil the functions of our Orienter. As always, we will do some exercises to experiment:
1) Imagine that you have that strange illness that cancels all your senses and that also leaves your sex completely dead and insensitive. What do you feel? How will your life be? What sense will you give to your life?
2) Now imagine that you have your five previous senses, but that your sex is dead and insensitive. What do you feel? What emotion dominates? How will your life be? What emotion is the one that you miss most?
3) Now imagine that in addition to your five traditional senses you acquire a special sensitivity and sexual power. What do you feel? What emotion dominates? How will your life be?
4) Imagine now that you are missing all your senses, but you have a special sexual sensitivity and potency. What do you feel? How will your life be?
5) Imagine you are alone on a beach, lying down on the sand and a naked human being appears next to you that you find very beautiful, and who approaches you, smiling. What do you feel? What happens with your sex? What do you fantasise?
6) Imagine that you are alone on a tropical beach, naked on the warm sand, and that from the calm and turquoise sea you ideal partner appears, naked. What do you feel? What emotion dominates? What do you fantasise?
7) Imagine that you are at a party, that you have had a drink or two, and that you attend a parade of beautiful women or men. What do you feel? What emotion dominates? What do you fantasise?
8) Imagine that you are alone on a bed with your great love, who you stroke and who strokes all your body. What do you feel? What emotion dominates? What do you want to do?
9) Imagine that you are alone in a beautiful landscape and that you have a transcendental experience of what is sacred. Make contact with your sex. How is it? Have you noted whether it feels more alive or dead?
10) Imagine that you are content, dressed, taking a walk, that you feel your sex alive, wet and unfolded. An angry and unpleasant person arrives who looks at you in a very unfriendly way. In addition, the person is physically repulsive. What do you feel? What emotion has been cut off? What has replaced it?
11) Imagine that somebody whom you find sexually very attractive is introduced to you. Imagine that you speak and you find that person is spiritually repulsive. What do you feel? What change has occurred in your sex? What do you want to do with that person?
If, as in the case of the previous exercises, these exercises were done conscientiously and without prejudice, they must have made you discover the undeniable relationship that exists between sex and joy. Maybe what has not yet been made so clear is the relationship of sex with the Orienter’s functions.
Let us remember, before anything, the Orienter’s functions: opening paths, finding the certainty of truth, revealing, reaching beyond, irradiating, elevating, integrally experimenting, bearing witness, illuminating, changing, renovating, planning, flowing, enjoying. We have already seen in the previous part of this work that it is impossible to do all this well without joy and that joy is the natural energy of the Orienter. Now it is your turn to imagine and fantasise about how you would do all this with a powerful and sensitive sex and how you would do it if you were castrated. What do you discover? What functions appear to you as most related to sex? What functions have you not yet discovered that are? Do you promise to meditate on them, without prejudice?
As in the previous cases, joy has its colour which energises and boosts the Orienter. In this case, it is the YELLOW AND SOLAR ENERGY OF JOY. Yellow is the colour of joy and the one that best and most awakens authentic sex, and not red as always believed until now. Red arouses rage and vitality and drives away from sex that does not arise from orange love. That is why all brothels use the colour red and not yellow. The purpose there is not to make love but to fornicate, and to do this there is nothing better than rage. Then they are surprised at feeling sad and joyless.
There is a close relationship between joy and the colour yellow, in all its chromatic range. People who are very positive, enterprising and joyful are inclined towards yellow in both their clothing as well as in the decoration and ornaments of their space.
When we wish to cheer ourselves up, a yellow background or item of clothing will give us back and stimulate joy. And what about gold, which is the metal most closely related to the joy of luxury, abundance, wealth, all synonymous with joy?
In healing, yellow exercises an enormous power to make us positive. It particularly influences the healing of sexuality, whether through excess or defect, the pancreas and the lungs.
On the contrary, it is a colour best avoided by people who are hyper-active and dreamy, as well as magical.
Imagine now, while meditating, that a great yellow energy penetrates all your body through your sex. After two minutes, intensify the yellow in your sex, reproductive system, pancreas, lungs, and in the space between your forehead and your eyebrows, between your two eyes. Visualise yourself with your eyes closed in five years, three years, one year. What do you discover?
On page 380 we present as a reminder the relationships between the structures, emotions and senses.
Now we do have the full inventory of all the treasures with which we were born, through the simple fact of being human. Now WE CAN KNOW THE BASIC FUNDAMENTALS OF MAT: SENSORIAL AND EMOTIONAL ENGINEERING OF THE UNIVERSAL HUMAN STRUCTURE.
What emotions should one experience in the face of this marvel? All of them of course, with a very dominant one: happiness. Joy bursts out, authentic and pure, in the face of a gift, and even more so in front of a miracle. Without going further, we will limit ourselves to asking two questions. Is there a greater gift than possessing all that structure, all those emotions and all those senses? Is there a greater miracle than experiencing that it is all alive, at the same time, and that it functions?
The Splendour of the Human Being – Preciada Azancot
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